Dawkins's Lapdog Gets Kicked
A pretty scathing review of Daniel Dennett's new book was in Sunday's New York Times. The reviewer argues that Dennett's scientism is another form of superstition. I especially enjoyed this since Dennett is one of the poster boys (see also here and here) of Darwinian Fundamentalism:
THE question of the place of science in human life is not a scientific question. It is a philosophical question. Scientism, the view that science can explain all human conditions and expressions, mental as well as physical, is a superstition, one of the dominant superstitions of our day; and it is not an insult to science to say so. For a sorry instance of present-day scientism, it would be hard to improve on Daniel C. Dennett's book. "Breaking the Spell" is a work of considerable historical interest, because it is a merry anthology of contemporary superstitions.
The orthodoxies of evolutionary psychology are all here, its tiresome way of roaming widely but never leaving its house, its legendary curiosity that somehow always discovers the same thing. The excited materialism of American society — I refer not to the American creed of shopping, according to which a person's qualities may be known by a person's brands, but more ominously to the adoption by American culture of biological, economic and technological ways of describing the purposes of human existence — abounds in Dennett's usefully uninhibited pages. And Dennett's book is also a document of the intellectual havoc of our infamous polarization, with its widespread and deeply damaging assumption that the most extreme statement of an idea is its most genuine statement. Dennett lives in a world in which you must believe in the grossest biologism or in the grossest theism, in a purely naturalistic understanding of religion or in intelligent design, in the omniscience of a white man with a long beard in 19th-century England or in the omniscience of a white man with a long beard in the sky.
. . .
There are a number of things that must be said about this story. The first is that it is only a story. It is not based, in any strict sense, on empirical research. Dennett is "extrapolating back to human prehistory with the aid of biological thinking," nothing more. "Breaking the Spell" is a fairy tale told by evolutionary biology. There is no scientific foundation for its scientistic narrative. Even Dennett admits as much: "I am not at all claiming that this is what science has established about religion. . . . We don't yet know." So all of Dennett's splashy allegiance to evidence and experiment and "generating further testable hypotheses" notwithstanding, what he has written is just an extravagant speculation based upon his hope for what is the case, a pious account of his own atheistic longing.
. . .
In the end, his repudiation of religion is a repudiation of philosophy, which is also an affair of belief in belief. What this shallow and self-congratulatory book establishes most conclusively is that there are many spells that need to be broken.